Wordle 1,290 1/6
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Time to switch my starter word!
Well, the Huskers looked like they might blow it at the end, but they held on for a nice win. #GBR
One more Husker gameday for the season. Would be nice to go out on a high note. #GBR
2024 Reads: A Private and Public Faith by William Stringfellow 📚
Stringfellow’s prophetic words ring through from the 1960s as an essential voice for today’s church.
A Christian is distinguished by his radical esteem for the Incarnation
A Christian is not distinguished by his political views, or moral decisions, or habitual conduct, or personal piety, or, least of all, by his churchly activities. A Christian is distinguished by his radical esteem for the Incarnation - to use the traditional jargon - by his reverence for the life of God in the whole of Creation, even and, in a sense, especially, Creation in the travail of sin.
The characteristic place to find a Christian is among his very enemies.
The first place to look for Christ is in Hell.
— William Stringfellow, from A Private and Public Faith
One minute your youngest child is a rambunctious preschooler making a mess baking cookies with dad; you blink and she’s almost 16 and baking her own bread to go with Christmas Eve charcuterie.
2024 Reads: Tripwire (Jack Reacher, #3) by Lee Child 📚
Ah, back when Jack Reacher books still had some plot to them. Nice light entertainment.
Last weekend started my Christmas break - done with work until the new year. But the weekend was so busy with chorus performances that it wasn’t really until today that it feels like break. Slept in, drank a pot of coffee, reading a book. A much needed rest. Thankful.
2024 Reads: The Hours of the Universe by Ilia Delio 📚
A nice short summation of Delio’s earlier writing.
Time for night #2 singing in the Orchestra Iowa Chorus holiday concert!
Faith is more about longing and thirsting than knowing and possessing
David Brooks has a lovely essay published in the New York Times yesterday on his journey from agnosticism into faith. It came not, he says, through some academic study or intellectual enlightenment, but through experiences in life.
When faith finally tiptoed into my life it didn’t come through information or persuasion but, at least at first, through numinous experiences…. In those moments, you have a sense that you are in the presence of something overwhelming, mysterious. Time is suspended or at least blurs. One is enveloped by an enormous bliss.
He describes occasions, literally from the mountain top to underground (the New York subway) where unusually beautiful and real things broke through into his awareness, changing his perspective on reality.
That contact with radical goodness, that glimpse into the hidden reality of things, didn’t give me new ideas; it made real an ancient truth that had lain unbidden at the depth of my consciousness. We are embraced by a moral order. What we call good and evil are not just preferences that this or that set of individuals invent according to their tastes. Rather, slavery, cruelty and rape are wrong at all times and in all places, because they are an assault on something that is sacred in all times and places, human dignity. Contrariwise, self-sacrificial love, generosity, mercy and justice are not just pleasant to see. They are fixed spots on an eternal compass, things you can orient your life toward.
This process took time, Brooks says, describing it as less a “conversion” than an “inspiration”, where new life was breathed into things he had already intellectually known for a long time. And it results in something that is less a concrete certainty than a new longing:
The most surprising thing I’ve learned since then is that “faith” is the wrong word for faith as I experience it. The word “faith” implies possession of something, whereas I experience faith as a yearning for something beautiful that I can sense but not fully grasp. For me faith is more about longing and thirsting than knowing and possessing.
And in a paragraph that would make Jamie Smith smile, Brooks observes that what you desire shapes who you are becoming.
It turns out the experience of desire is shaped by the object of your desire. If you desire money, your desire will always seem pinched, and if you desire fame, your desire will always be desperate. But if the object of your desire is generosity itself, then your desire for it will open up new dimensions of existence you had never perceived before, for example, the presence in our world of an energy force called grace.
There’s so much goodness in this essay that I could quote the whole thing but really just recommend you go read it. This gift link) gives you the full article even if you’re not an NYT subscriber. It’s such a delight to hear someone talk so freely and publicly about their faith journey.
Some customer ahead of me at the bakery bought a $250 gift card to be used on the next customers. I would’ve happily paid for my pecan roll and coffee myself, but… thanks, random stranger!
2024 Reads: Never Split the Difference: Negotiating As If Your Life Depended On It by Chris Voss 📚
I don’t read a lot of business books, and I dislike negotiation, but my boss recommended this one. Some decent strategies I could use here.
Singing with the orchestra chorus this weekend for the holiday concerts. First rehearsal with the orchestra was last night, went from 6:30 to almost 10. Lots of fun but definitely needing the coffee this morning.
Same rehearsal schedule tonight!
High enough anxiety
Earlier today a post came across Bluesky that stopped me short. Canadian author Ryan North put it this way:
All pleasures are guilty pleasures if you have high enough anxiety
Now, as far as I know, North is just trying (with some reasonable success) to be funny. But as a former evangelical this single line sums up the angst of modern neo-Calvinism as well as anything I’ve ever seen.
The core conflict of the neo-Reformed theology I spent most of my adult life with was that for all the assertions that God controls and predestines everything, serious believers should have an ongoing concern, verging on fear, that they are not doing enough. Not living piously enough. Not evangelizing enough. Not spending enough time in prayer and Scripture. Not having theological arguments honed well enough. In one breath the pastor would say “you can’t do anything about whether you’re one of the elect or not, it’s all God’s decision if you are saved” and in the next would say “if you’re not doing X or Y or Z you should probably be worried about whether or not you’re actually one of God’s elect”.
Neo-Reformed guiding light John Piper is a sterling example of this sort of divinely-inspired angst. Listen to any sermon of his, read any book, watch any interview, and you will get the sense of a man who is driven with a wretched, endless anxiety about his relationship to God. He’s always on edge, always afraid that he (and by extension, you, his listener) might be knowingly or unknowingly Wasting Your Life or Wasting Your Cancer or wasting your Retirement or missing What Jesus Demands or not Delighting In God or not Desiring God enough. Joy comes with the companion fear that the joy might be misplaced or appreciated a little too much. There is very little chill or rest or peace or pleasure that comes across there.
And let’s face it, friends: if you take the evangelical teaching on eternal conscious torment seriously, it’s hard to see how you could not live that anxiously all the time. Is there even a minute chance that you, or someone you love, is going to experience ultimate torture for all eternity? How could that not make you anxious? How could you ever enjoy life?
My therapist likes to say that there are two basic types of religion: one that has a goal to control, and one who has a goal of life enhancement. It’s a sign of how steeped I was in anxious evangelicalism that I had a visceral reaction to “life enhancement” as a religious goal. Isn’t that self-centered? Wouldn’t that make God mad? Shouldn’t we be God-centered instead?
It took several years of detox under other Christian teachers to find that I could actually be a Christian with a level of peace and chill that seems more in line with what Jesus seemed to be hoping for his followers. It doesn’t include the fear that God is going to eternally torture anyone. It does allow me to think about sin, healing, forgiveness, and godliness in terms of how our behavior encourages or hampers human flourishing. Suddenly the Gospel feels like real “good news” - not in the “hey if you’re desperately lucky and get stuff right you might avoid eternal damnation but you’re not gonna be sure about that until you die” sense but in the “wow that makes me smile and breathe easier” sense.
Friends, if you find yourself in a church that stokes your anxiety about whether or not God loves and will accept you: it doesn’t have to be that way. Jesus came that we might have abundant life (which sounds an awful lot like “life enhancement”, now that I think about it), and gave us peace. Let’s not let anxious teaching rob that from us.
Image credit: Anxiety by Nick Youngson CC BY-SA 3.0 Alpha Stock Images
Oldest daughter got in from college last night, and now we have everyone at home for the next two weeks! The delight comes with the growing, sobering realization of the limited number of times this will ever happen again.
Iowa work potlucks are always tasty.
Iowa work potlucks, when supplemented with the Indian co-worker’s homemade chicken biryani are 1000% improved.
I mostly use Due for short-term reminders, but using it for long-term ones feels like magic somehow. 9 mths ago I thought “hey, my college kid might want to renew their drivers license when they’re home for xmas break”. Made a reminder. Today it popped up and I reminded them. Thanks, past me!
Stunning graces at church yesterday: the man whose wife died on Wednesday back in the pew after two months gone caring for her in her last days. The young man who saw him sitting alone and went to sit with him. A dozen people lined up to embrace him during the peace. ⚓
2024 Reads: Shadow of Doubt by Brad Thor 📚
A good reminder why I rarely spend time with books like this. So thin and repetitive…