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Worship Pastor as Tour Guide
A couple weeks back I linked to a two hour panel video discussing The Worship Leader as Pastoral Musician. I’ve finally gotten all the way through the video and want to highlight some thoughts from it that stuck out to me. The first one I want to talk about is Worship Pastor as Tour Guide.

This thought comes from Sandra Maria Van Opstal, who after 15 years with InterVarsity currently serves as Executive Pastor of The Grace and Peace Community, a church community associated with the Christian Reform Church on the northwest side of Chicago. She says [around the 25:00 mark in the video]:
The fact that worship leaders are pastors means that we meet people where they are, and we’re responsive to them, but we also lead people to new places where they need to go, and create spaces to introduce people to practices that form them…. It’s like a tour guide. If you come to Chicago and you’re really into sports, I’m going to take you to all the stadiums, and show you all that stuff - I’m not into it, but I’ll take you, because I’m a good tour guide. I’m asking what is on your mind, what is important to you. And then, I’m also gonna take you to places in my city that you don’t even know exist, because they are fundamentally what it means to be in Chicago. You can’t eat deep dish every time you go to Chicago. There is so much other food that exists there. So in the same way we as pastors don’t only meet people where they’re at… we also have to take them somewhere.
Sandra goes on to talk about how this relates to addressing current events and issues, and leading a congregation to lament and open discussion rather than just ignoring the issues.
I also see an application for worship pastors as it relates to music selection and service content. Yes, we need to meet people where they are, to speak in their musical dialect, in the words of Sandra’s metaphor, to show them the places they want to see. But we can’t stop there. We then have to take them to where they need to go in worship and formation.
In my church’s mission statement we talk about coming alongside people as they take their next step toward Jesus. This pastoral “tour guide” activity is placing an arm around their shoulders and helping them head in the right direction as they take that step. What a great picture.
Finished reading: compendium 3
I’ve gotten really bad at blogging through all my reading, mostly because it drives me crazy when all I have on this blog is post after post of ‘here’s what I read’.
Now that I have a few other posts under my belt, here’s a quick list of my more recent reading:
Version Control by Dexter Palmer
Trippy time travel / multiverse novel. Not bad.
Scalia Dissents: Writings of the Supreme Court’s Wittiest, Most Outspoken Justice, edited by Kevin Ring
Scalia’s opinions and wit: fantastic reading. The editor’s heavy-handed, fawning commentary: not so much. Call it a mixed bag.
The Prophetic Imagination by Walter Brueggemann
A classic, and quite timely.
Troublemaker: Surviving Hollywood and Scientology by Leah Remini
Just in case you’d ever wondered if Scientology was really that messed up. Answer: yes.
No Country for Old Men by Cormac McCarthy
An American classic. Though I can’t read the book now without seeing Javier Bardem’s face as Anton Chigurh.
Orphan X (Evan Smoak, #1) by Gregg Hurwitz
As dime-a-dozen action novels go, not bad.
An Altar in the World: A Geography of Faith by Barbara Brown Taylor
A meditation on living a truly embodied faith. Beautiful stuff.
Reading Revelation Responsibly: Uncivil Worship and Witness: Following the Lamb into the New Creation by Michael J. Gorman
I wrote about this one already.
Look Who’s Back by Timur Vermes
A friend recommended this one. Premise: Adolf Hitler wakes up in the present day and grapples with modern life and social media. Hitler: YouTube star? Not as crazy as it sounds.
The Ottoman Endgame: War, Revolution, and the Making of the Modern Middle East, 1908 - 1923 by Sean McMeekin
Filling in a gap in the history I’m familiar with. Very readable account of the end of the Ottoman Empire.
All the Pretty Horses by Cormac McCarthy
Oh goodness me I love what McCarthy does with words.
The worship leader as pastoral musician
Zac Hicks shared this video last week - it’s a two-hour long panel discussion at Calvin College on the topic of “The Worship Leader as Pastoral Musician”. The panel includes worship pastors from a wide variety of backgrounds and an academic who has made a study of evangelical church music.
I’m only 30 minutes into it so far but I’ve already noted several timestamps that I want to go back and transcribe and write more about… this is a really good discussion. Worth two hours if you’ve got them.
Reading Revelation Responsibly by Michael J. Gorman
We’ve been in a sermon series on Revelation at church, so when a couple recommendations for Reading Revelation Responsibly came across Twitter, I had to pick up a copy. Dr. Michael J. Gorman, the author, is a United Methodist professor of Biblical Studies and Theology at the very Roman Catholic St. Mary’s Seminary and University in Baltimore, Maryland.
Gorman makes the case that the book of Revelation is a book of prophecy, but, he says,
prophecy, in the biblical tradition, is not exclusively or even primarily about making pronouncements and predictions concerning the future. Rather, prophecy is speaking words of comfort and/or challenge, on behalf of God, to the people of God in their concrete historical situation.
Gorman suggests that Revelation encourages the church to resist the allure and pressure of un-sacred civil religion.
Calling Revelation “resistance literature” is appropriate because one of the primary prophetic purposes of Revelation is to remind the church, both then and now, not to give in to the demands or practices of a system that is already judged by God and is about to come to its demise.
One is reminded of N. T. Wright’s line that saying ‘Jesus is Lord’ was (is) a political statement, because if Jesus is Lord, then Caesar is not. Gorman argues that this un-sacred civil religion is similarly prevalent in modern America as it was in ancient Rome. As such, he says, the lesson for the church today is to resist the call of our civil (political) religion, because it will undoubtedly conflict with our call to follow Jesus.
The early church had a natural suspicion of Roman civil religion because it was so blatantly pagan and idolatrous—though even it could be appealing. Contemporary Christians can much more easily assume that Christian, or quasi-Christian, ideas, language, and practices are benign and even divinely sanctioned. This makes American civil religion all the more attractive—that is, all the more seductive and dangerous. Its fundamentally pagan character is masked by its Christian veneer.
What becomes clear from Gorman is how timely the message of Revelation is for us today. Not because it is giving us some sort of end-of-days timeline, as the popular dispensational position would claim, but because it calls us to recognize the danger of buying in to any empire or lord except Jesus and His kingdom. Our systems of government and power today are modern representations of Babylon.
Babylon makes promises, demands, and claims that are appropriate only for God to make. It sacralizes, even divinizes, its own power, and then it requires absolute allegiance to that power. The progression of this course, as Revelation 18 makes especially clear, is the pursuit of luxury and the neglect of the poor, first by Babylon itself, then by its clients, then by its everyday citizens. One inevitable result is the treatment of certain human beings as goods to be traded (18:13), and the elimination of others for their failure to offer absolute allegiance. Another is violence and war, death and destruction, hunger and famine (ch. 6). The final inevitable result is the destruction of the earth without fear of consequences, temporal or eternal (11:18).
(I think Gorman has also probably read his Stringfellow - I’m reminded of reading An Ethic for Christians and Other Aliens In a Strange Land a few years back.
I’d highly recommend Reading Revelation Responsibly for anyone who wants to give Revelation serious consideration. It’s not a difficult book - 10 chapters, and written at what might be considered just a slightly advanced popular level. It’s an insightful, encouraging volume that’s worth the time.
Thoughts on Brian Zahnd and Word of Life Church
As a follow-up to yesterday’s post about Prayer School I wanted to spend a little bit of time discussing Pastor Brian and Word of Life Church (WOLC) directly. As someone who has really enjoyed Brian’s teaching via podcast, one of the questions I went in to the weekend asking myself was “If I lived in St. Joseph, could I find myself attending this church?” And right behind it was asking like I have about many guys I’ve listened to in podcasts: “is this guy and his ministry legit?”
So, about the church
I had a couple opportunities over the weekend to get insight into the church. At the lunch hour on Friday we were invited to take a tour of the building. Then on Friday night we had the opportunity to attend their regular Friday night service.
The building itself seems to speak to the history of Zahnd and WOLC. The auditorium is huge - it seats somewhere north of 2000 people - and there is a separate multi-purpose auditorium where they hold Friday night worship. The other notable feature is “The Upper Room”, a (ground-level) prayer chapel made of Jerusalem limestone that seats about 50. (This is where the prayer school was held.)
When we got a tour, we got the full tour. We saw backstage areas, back hallways, tech rooms, utility closets, the pastor’s study - pretty much everything. We were told they have built the church in several sections over the years. The building has a quality of fading opulence which likely reflects Zahnd’s own personal move from a sort of flashier Pentecostalism (a role which you can easily enough picture him in) to a more eclectic Anabaptism. The tech room holds the same message - full of video production equipment that was state-of-the-art in the early 90’s and basically obsolete today. (At one point the church’s Sunday services were produced for cable TV - that was discontinued some years ago due to the cost.) It seems clear that Zahnd’s new focus and approach likely caused a significant drop in attendance and budget, and WOLC has had to do a sort of fiscal reset to go in the new direction.
About the man
With the rise and fall of so many celebrity preachers, I came in wondering whether Zahnd might be falling into the celebrity trap, too. On this count I was encouraged. On one hand, WOLC is clearly his church. He planted it over 30 years ago and continues to pastor it today. On the other hand, the other church leaders and members didn’t seem to have him on a pedestal. He comfortably mingled with the prayer school attendees during breaks and answered questions. He could seem aloof from time to time, but I’m going to attribute that to personality and the burden of teaching all weekend. (Two sessions Friday, sermon Friday night, session Saturday morning, different sermon on Sunday morning… I’d be tired, too!) While I didn’t have more than a passing conversation with him, I did have a lengthy talk with associate pastor Derek Vreeland, an energetic and slightly younger guy (probably mid 40s) who seemed to be very much his own man and not in Zahnd’s shadow.
The one place that made me just a bit uneasy was the pastor’s study. Compared to the rest of the staff offices that are nice but not fancy, Zahnd’s study is plush. Two rooms, fireplace, leather chairs, built-in bookshelves from floor to ceiling, fancy rug on the floor… don’t get me wrong, I was a little jealous, but it did seem somewhat out of character with the rest of the building. I’m guessing that it, too, is a relic of WOLC’s Pentecostal incarnation and maybe not reflective of their current priorities.
Could I worship there?
I recognize this is a very subjective question. I really appreciated the fact that they scheduled the prayer school so that attendees could also attend the Friday night service. (Many came from several hours away and stayed for the full weekend, attending the Sunday service as well.) It was, as Brian said, a chance to get “the full WOLC experience”.
The structure of the Friday night service wasn’t unfamiliar to me - the same sort of songs, announcements, greeting, and offering that you’d find in any typical evangelical church service. Sprinkled into the service, though, were some more ancient elements of liturgy - use of the Lord’s Prayer, a longer Gospel reading, a prayer from the Book of Common Prayer, and corporate confession before Communion.
The music was pretty loud and the congregation still fairly charismatic - lots of hands in the air and people bouncing on the balls of their feet, clapping between songs. The songs themselves were (save for one) unfamiliar to me - I’m guessing they are original songs by the church worship leader. The content of the songs was really good, though focused differently than I’m used to. To say that Zahnd is not a fan of penal substitutionary atonement is an understatement, so you won’t find songs here about Jesus’ blood paying for your sins. There were many, though, about God’s love and mercy, and His desire for righteousness and justice. The songs were good, just different than what I’m used to.
The highlight of the service was the invitation to the Lord’s Supper after the sermon. Zahnd’s usual pattern is to wrap the sermon up in a way that leads to the table. He leads the congregation in corporate confession (straight from the BCP) and then invites the congregation to come forward and partake. There was one serving team for each section of seats, and ushers dismissed by rows to provide some order. I appreciated the egalitarian focus in the teams serving - for each seating section there was a man and a woman serving. In the middle section where I was seated, Pastor Brian’s wife Peri served the bread (“the body of Christ, broken for you”) and Brian held the cup (“the blood of Christ shed for you”). I’m also a huge fan of communion taken by congregants going forward rather than trays being served, both for the communal experience of going forward and for the powerful moment where someone looks you in the eye and reminds you that Christ’s body was broken for you.
So, could I attend WOLC? I don’t know. If I lived there and it were just me, I probably would. I’m not sure my wife would be a big fan, and have no idea what all they have for children’s ministries and the like. But just on the basis of the worship service? Yep.
Is this guy legit?
On one hand it seems arrogant of me to ask and answer this question. But I’m going to try to do so from a posture of humility, with the goal being to encourage those others who have become fans of Zahnd from afar and may have similar questions. Happily, I can report that from my (admittedly brief) experience at WOLC, Pastor Brian’s ministry appears to be legit and healthy. (To still be the pastor after 35 years and a major theological shift, he must be doing something right!) While the building itself holds vestiges of obsolete ministry priorities, the new ministry priorities seem well focused on important topics.
All in all, I was very encouraged by my weekend at Word of Life Church, and would love to go back sometime. Meanwhile, I’m going to keep Zahnd’s sermons cued up in my podcast app.
Brian Zahnd's Prayer School
A month ago I had the opportunity to attend the Prayer School weekend taught by Brian Zahnd at Word of Life Church in St. Joseph, MO. I’ve intended to write up some thoughts on it ever since, but maybe it’s been good to let things percolate a little while first. So many thoughts.
First, a little bit about Brian, since it’s hard for me to separate him from the prayer school. I found Brian through his sermon podcast, which I’ve listened to fairly regularly for a little over a year now. His story includes planting a Pentecostal church in his 20s, seeing it grow successfully, hitting something of a mid-life faith crisis in his 40s, whereupon he took a harder, broader look at theology. His teaching retains pieces of his charismatic background while embracing liturgy (“good liturgy”, he would say), the Book of Common Prayer, pacifism, and a strong sense of progressive revelation. He details this story in his recent book Water to Wine, which I’d happily recommend as, if nothing else, a wonderful faith story.
In this post I’m going to share my thoughts directly about the prayer school; in a future post I want to follow up with a few thoughts about Zahnd and Word of Life church directly, since I got the feeling many attending, and probably many who have read his books or listened to the podcast, are curious about the man and his ministry.
Prayer School
[Initial note: Brian only teaches these classes in person - no recordings are distributed. He says he believes it’s something that should be passed along as ‘secrets’ from person to person. I’ll respect that and not go into tremendous detail. However, there’s nothing too unfamiliar there if you’ve listened to his podcast over the past year or so.]
Zahnd organizes the prayer school into three sessions, held Friday morning, Friday afternoon, and Saturday morning. (Word of Life Church holds a regular Friday night service which we were also encouraged to attend.) Through those sessions he teaches (and models) prayer not as “getting God to do what you want” but as a way to be “properly formed”.
He encourages the use of prayers that have been written through church history both as good prayers that allow us to learn from our forefathers, and as ways to teach us to pray better when we pray extemporaneously. Brian uses a musical metaphor likening these rote prayers to a guitarist practicing scales. You don’t always play just the scales, he says, but if you haven’t practiced your scales over and over, when you get to play the second verse guitar solo, you’re not gonna do very well.
In the final session Brian talks about contemplative prayer, which he likes to call “sitting with Jesus”. (He’s preached sermons with similar titles if you’re really curious.) For this topic he draws on a long line of contemplatives in the spirit of Thomas Merton.
The whole class is structured around a morning liturgy of prayer which he challenges everyone to try for 6 weeks. It includes daily Bible readings, weekly prayers from the BCP, rote prayers including that of St. Francis, and time for personal petition and contemplation.
Thoughts
A good bit of what drew me to attend the prayer school in the first place was this seemingly odd combination of liturgy, old prayers, and contemplation. What a mix! And in that I wasn’t disappointed. Zahnd is a talented teacher, though if I were going to try to describe his personality and approach I might start by referencing some Old Testament prophet instead of a teacher. There’s an air of confident, in-your-face declaration that was a bit of a shock to this guy who is used to long brainy sermons.
I really like the emphasis on using and learning from the prepared prayers. The Book of Common Prayer is full of beautiful language and really meaningful prayers and is a rich treasury that today’s church should draw on. (I’m a sucker for the musical metaphor, too.)
Zahnd makes a compelling case for using rote prayers from Acts 2:42, which in the NIV is translated
They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.
However, he points out, in the Greek it’s not “prayer” but “the prayers”, definite article, plural. (I looked it up in an interlinear online, and sure enough, he’s right.) And devoting one’s self to “the prayers” is a horse of a different color than “prayer”.
I haven’t done a very good job of taking up Pastor Brian’s six-week challenge so far. I’ve used the liturgy inconsistently a few times per week, often getting distracted by my schedule. However, I still feel the draw to use it more regularly, so I’m going to try to make it a priority. Where previously the idea of spending 20-30 minutes in prayer was incomprehensible to me - I’d be out of ideas after 5 minutes! - with this liturgy I can easily spend 20-30 minutes in reading and prayer, which is great. I just need to find a way to make it a habit.
There’s so much more I’d like to write but I’ll save it for a follow-up post.
Hamilton's King George reacts to Donald Trump
Serenity Caldwell planted the idea in my mind…
And I couldn’t stop until I got something written down.
So how would King George react to Donald Trump? As one tyrant to another, I think he’d be rather gleeful about the rise of The Donald.
So, with (many, many, many) apologies to Lin-Manuel Miranda…
You say the price of the wall’s not a price that you’re willing to pay
You cry that Marco is little and Ted he is known for the lie
Why so sad? I thought you had charted your course out with Ann and with Rush
You can say that I’m mad - but your nominee’s tweeting out phrases and making me blush…
You’ll be back, soon you’ll see, with this leader of the GOP
You’ll be back, time will tell, let the immigration serve you well
Tyrants rise, parties fall! We will tweet each other through it all
When you reach Election Day I will cackle through the Fox News coverage
When you vote for the Toupee
Da da dat da dah…
You say the country’s draining and you can’t go on
You’ll be the ones complaining without Don
And oh don’t change the party
Cuz you’re my favorite party
The white, indignant party
The churlish, puerile party
Forever, and ever, and ever and ever and ever…
You’ll be back, like before, for no President will ask for more
For your love, for your praise
And he’ll rule you ’til your dying days
Vote for Trump! Don’t be mad
Or his gang will make you wish you had
And if you feel you have to go
Up in Canada my kingdom’s ruling through a young guy named Trudeau
Da da dat da dah…
5/4 day
Today is May 4th, which has gained an online buzz as “Star Wars Day” - “May the Fourth be with you” and all that. (My friend Geof isn’t a fan, but we all knew he’d become a curmudgeon sooner or later.)
A better idea, though, came through on Twitter this morning:
(Thanks, Bethany, for RTing that into my timeline!)
So, in honor of 5/4 day, my favorite 5/4 song that isn’t Take Five:
Hapyp 5/4 day, everybody!