Last night I finished up reading Rise and Kill First, Ronen Bergman’s extensive history of Israel’s secret services. My friend Matt Burdette pointed me to the book and then gave me his copy to read. (Thanks, Matt!) It was enlightening for me, providing some adult perspective on events that linger vaguely in my childhood memories.

Matt’s comment when recommending the book was how careful the Israelis were about collateral damage. Indeed, Bergman’s sources recount many, many times when an attack on a target was either delayed or cancelled because the strike had the potential of killing wives, children, or bystanders. Regardless of where you fall on the morality of extrajudicial killing, this seems like a bare minimum of circumspection. Which makes Israel’s absolute destruction of Palestine this past year all the more striking in its wanton disregard. I’ll come back to that.

Israel’s history as a modern country is short and Bergman shows how intensely personal the mission of national protection and vengeance was to many early leaders of their security services. (One leader of the Mossad had on his office wall a picture of his grandfather, kneeling at gunpoint before Nazi soldiers, about to be shot. Imagine walking in to work every day and having that set the tone. Phew.) That fresh, personal link can make me sympathetic to the motivation for and justification of the long documented string of murders they committed. And yet I have some hesitancy.

To wade at all into the waters of discussion on the Israeli/Palestinian conflict is a cause for trepidation, but let me see if I can (carefully) arrange a few thoughts about this tragic past century.

First, the persecution and expulsion of Jews from many lands where they had lived for generations, finally culminating in the Nazi-perpetrated Holocaust. Words fail to describe the horror. If any people could or should be forgiven for acts of vengeance, these people could and should.

Then the cycle of violent retribution begins. The Israelis begin their life as a country with the displacement of millions of Palestinians from their generational homes, sending them as refugees into unwelcoming neighboring countries and packing them into small enclaves. This causes Palestinian terror groups to strike back in truly horrible ways. Which in turn causes the Israelis to attack. And the cycle continues. At times over the past few decades it has seemed like peace had a chance to be established. Last year’s Hamas attack on Israel, though, followed by Israel’s unprecedented destruction of the Gaza Strip, leave even the most hopeful observers doubting that change can come.

I, of course, don’t have any good answers here. Both sides have been the victims of displacement and horrors; both sides have committed unspeakably violent acts. Whether one can try to put them in the balance to justify one side or the other is a question for ethicists and philosophers far wiser than me. Regardless, both sides are both victims and perpetrators. A century of an eye for an eye and tooth for a tooth has left far too many toothless and blind. The leaders and fighters on both sides are shaped by generations of unresolved trauma. Things don’t look good.

At the risk of bringing the world’s third major religion into the discussion and making too pat an end to this post: this book and historical reflection make the revolutionary nature of Jesus' teaching to love your enemies stand out to me in sharp contrast to the natural, justifiable inclinations for revenge. The Christian church throughout history has systemically done a really lousy job of following that teaching. But as individuals of all faiths, it seems to me that the path away from universal toothlessness and blindness starts with being willing to give it a try.