A couple posts came through my inbox while I was traveling the last few days which I want to pass on and feel like they have some parallels:

Katelyn Beaty asks “What if you can trust your heart?"

I have written before about evangelicals' love for playing the Jeremiah 17:9 card. This tactic is regularly used to push people into submission to their leaders' arguments even when their internal compass says something isn’t right. Beaty calls out this unease with feelings so prevalent in Reformed evangelicalism, and says we need to pay attention to our whole selves, our gut instinct as well as our rational thought.

…I’ve only grown in the belief that our gut is always speaking and deserves to be listened to. “Gut intuition” is distinct from emotions more broadly. But both are pre-rational, something we feel in our bodies before we have the words to articulate them. And I wonder if that’s why a lot of the evangelical world has trouble honoring them: we’ve inherited a mind-body dualism that says that mind is good and the body is bad. And, of course, that the body is the realm of women: messy, “irrational,” “crazy,” prone to quick changes and fluctuations, etc. This is all Plato, not Jesus, folks…

I can’t tell you the number of stories I’ve heard that someone’s “off” feeling about a person, place, or institution proved to be disastrously true, that they should have spoken up sooner but stuffed their feelings in the name of loyalty to a leader or cause. And I wonder if we’d have fewer church scandals if Christians honored intuition as a worthy source of truth — even as a place where the Holy Spirit is speaking to or through us, if only we would listen.

I think she’s onto something there.

Second is Katharine Strange’s post on ‘Christianity vs. Therapy’. In reviewing Anna Gazmarian’s Devout: A Memoir of Doubt, Strange discusses evangelicalism’s long-standing beef with psychology and therapists. Many evangelical churches are strong on Biblical Counseling, a movement which trains laypeople to exclusively use Scripture to counsel people, a movement which is strongly antagonistic to professional psychotherapy. (Oh, do I have thoughts on this. But I’ll save them for another post.)

Strange pulls at another thread in suggesting why evangelicalism is so opposed to therapy, and it resonates with my own experience:

But I think a large part of the problem boils down to the way that Christianity is “sold” in this country. As I’ve written about before, there’s so much pressure to convert our friends and neighbors that what we often end up presenting to the world is a kind of “prosperity gospel lite”—Jesus as cure-all. Being both Christian AND a person with problems is bad for the brand.

This “multi-level marketing” version of Christianity leads to a religion that values a mask of perfection over authenticity. Belonging, in this case, means cutting off parts of ourselves, whether that’s our sexuality/gender expression, our personal struggles, or even the fact that we experience basic feelings like sadness, irritation, envy, etc. It’s toxic positivity as a ticket to sainthood. Churches that buy into this methodology create lonely people even in the midst of community (for what is belonging without authenticity?) They also have a tendency to thrust narcissistic and authoritarian types into leadership because these are precisely the kind of people who are best at never letting the mask slip. Such environments can easily erupt into abuse, religious trauma, perfectionism, and scrupulosity.

While I knew MLMs were largely fueled and run by religious people, I hadn’t ever really thought about the idea that evangelicalism is essentially selling Christianity as a sort of MLM, by MLM principles. Now I can’t unsee it.