Recommended Reading: The Journey of Ministry

Recently I’ve been reading The Journey of Ministry: Insights from a Life of Practice by Fuller seminary professor Dr. Eddie Gibbs. (Thanks go to Gibbs’ son-in-law Brian Auten (a fellow BHT patron whom I’ve had the pleasure to meet once, for far too short a conversation) for pointing it out when it was on sale.) While it seemed to start out a bit slowly, the second half of the book is chock full of good insights on the Western church and its needs in the 21st century.

The Journey of Ministry cover

A couple of choice bits:

The church also needs to multiply points of contact by taking the initiative in becoming involved in all aspects of community life and being seen making a transformative impact. We also need churches small enough for everybody to feel that they are valued, that their questions are welcomed and that they can make a contribution to expand and deepen the various expressions of ministry. The serious challenge we face today in older, traditional denominations and in many independent churches is that our model of church is not easily reproducible. It’s too expensive, consumerist and controlled. It also is increasingly out of step with a networking, relational culture.

A bit later:

The pulpit no longer provides the platform from which the neighboring community and beyond can be addressed. Its message seldom reaches beyond the dwindling ranks of the faithful, and sometimes it even falls on deaf ears in the pews.

Oh, OK, one more:

The preacher must not be allowed to become the sole interpreter of a poem. Turning poetry into prose destroys the power of the medium. It’s like explaining a joke. Poetry needs to be restored to the prophet.

Gibbs’ Chapter 6, ‘Communicating’, on the roles of apostle, prophet, evangelist, teacher, and pastor is worth the price of the book all by itself. Worth reading if you get the chance.

On Book Reviewing and Control

My friend Geof wrote a good post yesterday about really taking time to digest and consider a book before publishing a review. He appreciates his friend Adam for taking 6 months before responding to Rachel Held Evans’ book. (I’m curious whether Adam’s really been chewing on it for a while or whether he just took a while to get to the book in the first place, but that’s only tangential to Geof’s point.)

When it comes to any book review, I simply question context: who is the reviewer, and does it seem that they’ve taken the time to read it well? Often the former is easily deduced—this is the Internet—but one never really knows if a book has been carefully considered or read simply to be discarded….

…I think you need to spend time thinking about a book if you are going to lend/demand authority to your response to the reading. I think that too many high-profile theology types rush through book reviews purely knowing that their authority rests in their brand. I think that’s a dangerous mistake.

Geof has a good point here, and I wonder how my own review of Rachel’s book would change if I read it again now that I’ve had time to think and interact with others about it.

Geof omitted, though, another critical aspect of why the big-name theo-review-bloggers rush through their reads and get their reviews out early: control. These theo-review-bloggers want to direct their readers’ purchases in ways that they think are “safe”. If a critical review will keep a “dangerous” book out of hundreds of hands, let’s get it published ASAP. Waiting for six months to publish a review might allow time for those folks to buy the book, read it, and *gasp* think about it for themselves.

Don’t get me wrong - I appreciate good book recommendations, and I appreciate folks telling me when a book might be a waste of my time. But Geof is right - there’s far more authority to be had when you’ve ruminated on a book over time before reviewing than when your release-day review is ***DO NOT WANT OMG HERESY STAY AWAY***.

My 2012 reading

Time for my annual roundup of what I read over the past year. While I’m often lousy at cataloging things, this list is easy enough thanks to Goodreads and their nice little iPhone app.

(If you just want to look at the list, go check it out over on Goodreads.)

I read 59 books this year. 36 were fiction, 23 were non-fiction. Most of that non-fiction was theology, with just a couple of biographies / histories thrown in. (I need to read some more history. I don’t read enough of it anymore.)

I rated far more things with five stars this year than I have in previous years. (15 books got 5 stars! That’s more than a quarter of everything I read!) I don’t know whether that means my rating standards are slipping or that my book selection standards are improving, but at least it means I have some good books to recommend.

There are five novels I gave five stars this year:

  • The Fiddler’s Gun by A. S. Peterson - a fun Revolutionary War novel focused on the adventures of a teenage girl. (I’ve got the sequel, The Fiddler’s Green, sitting in my to-read pile… should get it read in 2013 sometime.)
  • The Fault in Our Stars by John Green - a short Young Adult novel focused on two teenagers who are dying of cancer. It’s not as painful as it sounds, but it’s challenging and insightful.
  • Redshirts, by John Scalzi - an odd sort of meta sci-fi romp that otherwise defies comparison
  • The Book of the Dun Cow by Walter Wangerin, Jr. - a fascinating fantasy story which I’m indebted to the Rabbit Room folks for recommending.
  • Gathering String, by Mimi Johnson - a top-notch suspense/mystery novel whose author is a lovely lade I met once at a tweetup in Cedar Rapids.

On the non-fiction side, there were more 5-star books, but a few among those that particularly stood out:

I’m back at the reading for 2013, trying to finish up some Thomas Merton that I started back in December. If you’re so inclined, add me as a friend on Goodreads so we can interact about our reading throughout the year!

The Anxious Christian - Rhett Smith

Sorry for turning this into a book review blog of sorts. One of these days I’m going to get to some more serious posting. For now, though, I’m going to get the books reviewed that I need to. Bear with me.

The subtitle of Rhett Smith’s book The Anxious Christian is either a very silly rhetorical question or designed to feed the anxieties of the target audience. “Can God use your anxiety for good?” Well, of course He can. God’s ability in that regard has never really been in question. If you’re one of Smith’s anxious Christians, though, maybe your anxiety about God’s ability will drive you to buy the book.

Smith uses the early chapters of the book to recount his own struggle with anxiety as a young man. The loss of his mother and several other close relatives at an early age drove him to compulsive behaviors in an attempt to bring some control to his anxious, insecure life. Smith then explores the lessons he has learned from seeing God’s work in his life.

Christians who don’t wrestle with anxiety on a regular basis may immediately point to Phillippians 4 where Paul instructs us to “be anxious for nothing”. Smith addresses this directly in the first chapter, saying that while the instruction is “powerful” and is often counseled by those who “mean well”, we can inadvertently communicate the wrong message.

When we discourage others from safely expressing their anxiety, then we are essentially saying to them that anxiety is a bad emotion, and that it is something to be done away with. It communicates to them that perhaps something is wrong with their Christian faith…

Kierkegaard referred to anxiety as our “best teacher” because of its ability to keep us in a struggle that strives for a solution, rather than opting to forfeit the struggle and slide into a possible depression.

There, in a nutshell, is what Smith is going to come back to in nearly every chapter of the book: to recognize that God is continuously at work in us, and that our anxiety can be useful if it drives us forward to continued struggle and action. He says that God “uses [your anxiety] to awaken you and help turn you toward Him.” In chapter four he goes further to say that “God wants you to pay attention to it [anxiety]. He wants you to listen to it. For in your anxiety God is speaking to you and He is encouraging you to not stay content with where you are.”

In the last few chapters, Smith puts his experience as a marriage and family therapist to good use as he provides some practical suggestions for working in areas that often cause anxiety; he discusses setting good personal boundaries, refining personal relationships, and asking for help.

With a topic like this, an author runs the risk of playing the victim card, but Smith handles it deftly. As one who has struggled with anxiety at various times in my adult life, I appreciated the reminder that God is at work in my life. While I know it to be true, Smith’s book was a welcome kick-in-the-pants reminder.

Note: Moody Press provided me a free copy of this book asking only that I give it a fair review.

My 2011 Reading

The end of the year means it’s time for a summary of my last year’s reading. Thankfully Goodreads keeps it easy for me to track things; I don’t have to remember to do much more than log my books when I’m done with them (on the handy Android app) and at the end of the year I have this nifty list.

By the Numbers I finished 51 books this year, which made it an average year for me. 19 of those were non-fiction, leaving 32 as fiction. (You can see the whole list on Goodreads if you really want to.) As usual, my non-fiction is basically theology, with a little bit of science and history thrown in. The fiction is essentially scifi, fantasy, and legal/political thrillers.

Best fiction I gave 5-star ratings to 3 novels this year that were first-time reads. They were:

  • Snow Crash by Neal Stephenson. This is a futurist masterpiece of a novel that reads really fresh even though it was written back in 2000. Really good stuff.
  • The Lies of Locke Lamora by Scott Lynch. A fantasy novel that doesn’t get so lost in the fantasy world that it forgets to have a plot. This is basically your favorite con-man story set in a fascinating fantasy world. I understand that the second book in the series is out now, so I need to get on it.
  • Ready Player One by Ernest Cline. This one has been at the top of a lot of year-end lists, and while it may not deserve that, it was very entertaining. Set in the future, but full of 1980’s nostalgia, this was a fun, engaging read. (Stephen Granade has a good post outlining some ways that Ready Player One could’ve been changed to be a much better novel.)

Best non-fiction

There are two books that deserve mentions here.

The Stinker

There was only one book that I gave just one star to this year, and I won’t even give it the honor of linking to it on Amazon: Abyss by Paul Hagberg. I can do no better than to quote my review from goodreads:

I should’ve known just from the cover and flyleaf that this particular bit if genre fiction was going to be a train wreck. And yet, like a train wreck, once I started I couldn’t look away.

Ridiculous plot premise, unbelievable protagonist (former CIA director turned bodyguard?!?), uninspired prose and underdeveloped characters fill the 400+ pages of this tome. The author seems contractually obligated to describe each female character in terms of breast size, but mishandles the interpersonal scenes so badly that you wonder if he’s actually ever had an interpersonal relationship.

The cover of the book proclaims it to be “A Kirk McGarvey Novel”, leading me to believe that there are more books out there starring this ridiculous character. My advice: avoid them. Avoid this one, too.

So that’s my 2011. Here’s hoping that 2012 finds me reading the best of books new and old. (Leave any recommendations in the comments below!)

Introverts in the Church

I’ve been doing a slow-and-steady re-read of Adam McHugh’s Introverts in the Church, and words don’t well express how much I resonate with what he is saying. Just as I read Dilbert and think that Scott Adams must’ve worked where I work to get it that right, I read McHugh and think he must’ve served in the same churches I’ve served in. Amazing.

Last night I got to chapter 5, “Introverted Community and Relationships”, and found a few paragraphs that were so apt that I couldn’t resist sharing them.

As introverts seek to enter into and participate in particular communities, their trajectory of commitment may take a different shape than that of their extroverted counterparts. extroverts, who want to increase their level of involvement, may proceed roughly in a straight line as they move from the periphery into the nucleus of the community. … The journey of introverts into a community, however, is better conceptualized as a spiral. They take steps into a community, but then spiral out of it in order to regain energy, to reflect on their experiences and to determine if they are comfortable in that community. They move between entry, retreat and reentry, gradually moving deeper into the community on each loop.

The introverted path into community, much to the confusion of many extroverts, never reaches a point in which the spiraling form is shed.

You know how it feels when someone puts words to something that you’ve always felt and experienced but haven’t been able to describe? That’s how I feel when reading that passage. That’s what my pattern has been, or has needed to be, for the past 10 years.

Some more:

An introverted college student I worked with…encountered several reactions when he chose to step outside of his community after two years of consistent participation. Extroverted leaders chided him for his lack of commitment and were convinced that his pulling back was indicative of a larger spiritual problem infecting his heart. The pastor of the community arranged meetings with him to understand what was happening and what was the source of his dissatisfaction with the group. These efforts, as well intentioned as they were, only pushed him further away instead of drawing him back into his previous level of commitment.

And yes, I’ve been there. And I’m thankful to be in a place now where that isn’t happening.

Slowing Down

I’ve read a lot of books the past few years. As my Goodreads account will attest, I’ve averaged a book every 5 - 6 days for the past four years, and to date in 2011 I’m still on that pace. The book pile next to my bed waxes and wanes with library visits and Amazon shipments. I’ve always been a quick reader. This can be a beneficial thing at times, but it also means that sometimes I’m still picking up detail on my second and third times through a book. I’m coming to the conclusion now, though, that I need to slow down.

I’ve read a number of books over the last few years that have, at the time, stuck out to me as being particularly insightful and helpful to me thinking. (Wright’s Surprised by Hope, Capon’s Between Noon and Three, and McHugh’s Introverts in the Church quickly come to mind in this category.) But with the exception of Surprised by Hope (which I read through multiple times, underlined extensively, and attempted to blog), the other books I read quickly, went “wow, that’s good stuff”, and then put them down.

It shouldn’t come as a surprise to me, but it holds more impact when written down in black and white: the value I get from reading the book is in direct proportion to the amount of time I’m willing to devote to digging in to it.

So, I want to slow down. I want to cut down on the number of frivolous novels I read, and focus in on the valuable stuff. I want to take books a chapter or two at a time, chew on the thoughts, and fill up a Moleskine making notes on them afterwards. I want to use this blog as a place to wrestle with and promote the good stuff I find in those books. I want this exercise to sharpen my thinking, hone my writing, and draw me closer to Christ. By His grace may it be so.

I’ll keep you posted on what I’m doing.

Books in my reading queue

My reading queue has been backed up for a while now, and I’ll admit that I only make things worse by buying books and regularly hitting the library. I’ve been entertaining myself with some light popular spy thrillers lately, but it’s time to put those down and work through some better stuff. Here are a few that are in my pile:

Sacred Unions, Sacred Passions: Engaging the Mystery of Friendship Between Men and Women by Dan Brennan.

I had this one on my Amazon wishlist for a while after John Armstrong wrote about it. Becky bought it for me for Valentine’s Day and it’s been sitting in the pile ever since. The author’s premise is that there is a meaningful place in the Christian life for close friendships between members of the opposite sex who are not married to each other. Typically this has been something that Christians have advised against, usually on the basis of wanting to protect marriage… but I’m interested in what the author has to say.

Between Noon and Three: Romance, Law, and the Outrage of Grace by Robert Farrar Capon

I got this one for Christmas and have already read it once, but it really merits a re-read and perhaps a blog post or two or three. This is a fascinating little book on grace, and there were two or three particular places in it that caught me square on and have gripped my thinking ever since. Definitely time for a re-read.

Old Man’s War by John Scalzi.

I don’t even remember what blog I was reading that recommended this sci-fi novel, but the review was good, and the summary looked good, and the library had it… so it’s in my queue. I do love me some sci-fi.

Introverts in the Church: Finding Our Place in an Extroverted Culture by Adam McHugh.

This goes into the re-read category as well. I read things too quickly sometimes, and this was one that I buzzed through on the way to some other book. It deserves a more thoughtful re-read; there’s a lot in it that could be very helpful to me and other introverts out there.

Well, enough for now. Any recommendations on other books I should add to the queue?

The Perils of Hipster Christianity

Brett McCracken’s column that appeared on the Wall Street Journal website yesterday really hit home for me. McCracken, 27, outlines the increasing efforts that the evangelical church has made to try to attract and keep 20-somethings. Whether it’s the obsession with being culturally savvy, or with being technologically cutting-edge, or with using shock tactics (‘you’ve never heard your pastor talk about *this* before’), McCracken argues that they are simply gimmicks that may bring people in the door; “But”, he asks “what sort of Christianity are they being converted to?”

Quoting David Wells, he further adds:

And the further irony is that the younger generations who are less impressed by whiz-bang technology, who often see through what is slick and glitzy, and who have been on the receiving end of enough marketing to nauseate them, are as likely to walk away from these oh-so-relevant churches as to walk into them.

McCracken concludes that “cool Christianity” is not a “sustainable path forward”, and that, “when it comes to church, [twentysomethings] don’t want cool as much as we want real”.

It’s worth reading the whole post. I, for one, give him a hearty Amen.

Doctrine good, stories bad?

I have learned much over the past several years from brothers and sisters of the Reformed theological persuasion. I love and respect them deeply. But the good Dr. Daniel J. R. Kirk today puts his finger on a point which has provided me some unease in my conversations with my Reformed brethren, saying it, as usual, more succinctly than I could.

Quoth Daniel:

Doctrine Good. Stories Bad. That’s the mini-theme of this month’s Christianity Today.

I begin with the most egregious offense. There’s a short inset on p. 26, snipped from a book by J. I. Packer and Gary A. Parrett (Grounded in the Gospel; Baker, 2010) entitled, “The Lost Art of Catechesis.” The point? Back in the old days, folks used to have to learn their theology. That waned for a bit, but was revived in all its glory in the Reformation. Doctrine. The church has to learn its doctrine.

When did this all go astray between then and now? When Sunday Schools entrusted instruction to lay people and rather than teaching people theology substituted “instilling of familiarity (or shall we say, perhaps, over-familiarity) with Bible stories” (26).

Daniel, though, strongly disagrees, and he hammers it home here:

This is the classic inversion of sola scriptura: no longer do we really want you to do what the Reformers did (read your Bible), we want you instead to read and memorize what they said after they had read their Bibles.

And that is the unease I’ve always had w/ the Reformed types. So often when asked a question, they don’t respond w/ Scripture, but rather with a quote from one of the Confessions or with a paragraph from Calvin or Edwards or Spurgeon or Packer.

I know, I know, those Confessions are a distillation of the church’s understanding of the whole Scripture over the years, and useful as a doctrinal reference and as a safeguard against taking any single Scripture passage wildly out of context. But Dr. Kirk makes a great point here: our first priority and focus should be to the Scripture, and the Confessions and Institutes need to come later.

I’d love to hear from some of my Reformed buddies on this one. And yeah, I’m afraid what I might be in for when they pile on. :-)