Infrastructure and the Common Good

Adam Gopnik in The New Yorker last week:

What we have, uniquely in America, is a political class, and an entire political party, devoted to the idea that any money spent on public goods is money misplaced, not because the state goods might not be good but because they would distract us from the larger principle that no ultimate good can be found in the state. Ride a fast train to Washington today and you’ll start thinking about national health insurance tomorrow.

My family just returned from a two-week vacation road trip that took us through Illinois, Indiana, Tennessee, Kentucky, North Carolina, and Alabama before returning home. You notice things while driving for days.

While in Tennessee we stopped at a state park built around a Tennessee Valley Authority dam that was built in the 1930s as a part of the New Deal and is still going strong. (I had no idea the TVA system of electrical generating dams was as big as it is.)

Norris Dam [Norris Dam, commissioned in 1936.]

The only way our road trip was possible was thanks to the massive Interstate Highway system kicked off in the 1950s. So beneficial to be able to drive between major cities at fast speeds without having to slow down for each town. But many of the roads were in bad condition, with a minimum number of apparent ongoing repairs.

While in North Carolina we saw the news of the terrible Amtrak crash, in a Philadelphia neighborhood familiar to my mother-in-law, not far from where she used to live.

While in Alabama we visited the US Space and Rocket Center. We marveled at the almost indescribably huge Saturn V rocket and pored over displays detailing the US space program from the 1960s to the space shuttle and Skylab in the 80s and 90s to… well, not much today.

So…?

It seems obvious to me that the days of infrastructure spending are past, and that seems like an increasing problem. Sure, it’s easy to say “the government is the problem, not the solution” when you do your taxes and have to figure out the tax code that even the IRS doesn’t really understand.

But if the government isn’t going to maintain the roads, who is? Does anybody really think we’d be better off without the federal Interstate Highway system, or without the TVA’s utilities? Thousands of commuters use the train system every day, helping ease the strain (and pollution) of car commutes. Should we hope somehow that private enterprise will fund those repairs and infrastructure investments?

It’s enlightening to spend a few minutes looking at the Federal Government spending breakdown over on the National Priorities Project. Of a nearly $4 trillion federal budget, a full two-thirds of it is commitments to Social Security and Medicare.

Then here’s how the remaining third breaks down:

It’s striking to me how small a fraction is spent on infrastructure-type things. The entire budget for transportation, energy & environment, and science is only 8% of discretionary spending. We spend seven times as much on the military as we do for highways, airways, power, environmental protection, and space combined.

This is not workable for the United States in the long term. Regardless of our party affiliation, we should recognize that the government is at its best when it is pooling resources for the common good. And from my vantage point in the driver’s seat of a minivan these past couple weeks, there’s a lot of good that needs to be done if we could just agree to make it a priority to do it.

Formation of the Heart

I’m working my way through Jamie Smith’s Desiring the Kingdom, and he is driving home the point that it’s not just our minds that need formed, but our hearts. He argues that humans are not, at a base level, thinkers, but lovers. As such, Christians need to be concerned not just with education, but with formation of our practices and desires. I’m sure I’ll have more thoughts later, but this quote stuck out today:

Unfortunately, the church often adopts a … misguided strategy: while the mall, Victoria’s Secret, and Jerry Bruckheimer are grabbing hold of our gut (kardia) by means of our body and its senses - in stories and images, sights and sound, and commercial versions of “smells and bells” - the church’s response is oddly rationalist.

It plunks us down in a “worship” service, the culmination of which is a forty-five-minute didactic sermon, a sort of holy lecture, trying to convince us of the dangers by implanting doctrines and beliefs in our minds.

While the mall paradoxically appreciates that we are liturgical, desiring animals, the (Protestant) church still tends to see us as Cartesian minds. While secular liturgies are after our hearts through our bodies, the church thinks it only has to get into our heads. While Victoria’s Secret is fanning a flame in our kardia, the church is trucking water to our minds. While secular liturgies are enticing us with affective images of a good life, the church is trying to convince us otherwise by depositing ideas.

Hmmmmm…

Too much knowledge about the Bible a bad thing?

In a recent update of Christianity Today’s Leadership Journal they interviewed Josh McDowell about, among other things, current trends on the belief in the inerrancy of the Bible. Here’s how the first bit went:

Q: Trust in the inerrancy of Scripture, even among some evangelicals, has waned in recent years. Why do you think this is? There is no one reason. I think one of the major reasons is the information glut on the Internet. The Internet is so gigantic. It has leveled the playing field. Atheists and agnostics have such ready access to our kids. It didn’t use to be this way. Now, information—good and bad—is just one click away. Pastors, youth pastors, professors, and others are being confronted with deep theological, philosophical, and historical challenges to the Scriptures that no one would even hear about until their fourth year at a university. Believers are being confronted with so many opposing positions on the Scriptures—issues the majority from past generations simply didn’t confront. This has tended to undermine people’s belief system. That is why we need to redouble our efforts to communicate biblical truth.

Gutenberg Bible.jpg
"Gutenberg Bible" by Raul654. Licensed under CC BY-SA 3.0 via Wikimedia Commons.

I think McDowell’s point is valid, but I’m a little disturbed about what it seems to imply. If I were to boil the Q&A down, the reasoning might go like this:

  1. “Trust in the inerrancy of Scripture” is waning. This is bad.
  2. This is happening in large part because Christians have more information than they used to have.
  3. If Christians having this information causes a bad result… maybe Christians shouldn’t have this information?

Now, McDowell doesn’t go fully there - he says that we just need to try even harder to communicate biblical truth - but I get wary any time I hear an argument that says the problem was caused by people knowing too much.

If you have an argument that you’re fully confident is true, shouldn’t you welcome the fact that people want to understand more about the Scripture, where it came from, how God uses it, and so on? If there are “deep theological, philosophical, and historical challenges to the Scriptures”, shouldn’t Evangelical leaders be addressing them head-on rather than decrying their broader availability?

Am I overreacting here?

I’m a bit put off by the phrase “trust in the inerrancy of the Scripture”. Of all the things Christians are called to trust in, that’s not one of them.

It seems likely to me that Evangelical leaders have often briskly asserted “inerrancy” as a linchpin for maintaining beliefs about other things (young-earth creationism, homosexuality, complementarianism, etc, etc) either without fully teasing out the difficult nuances of what “inerrancy” means, or (more likely) without dealing with the reality that many preachers will teach on “inerrancy” without any appreciation for those nuances.

Generations of Christians before may have gone through life without ever really stopping to think about what “inerrancy” meant, but as the internet broadens our social and intellectual horizons, the right response isn’t to decry that broadening, but to teach with more detail and nuance what we mean by the word.

For those of you still reading this post who are getting concerned about me putting the word “inerrancy” in quotes: I believe that the Bible is God-breathed, and profitable for doctrine, correction, reproof, instruction, etc. I also agree with John Piper’s nuance of “without error in the original manuscripts”, given his understanding of “error” [emphasis mine]:

A writer is in error when the basic intention in his statements and admonitions, properly understood in their nearer and wider context, is not true.

The Benedict Option (i.e. Christian Cultural Withdrawal)

Rod Dreher has been championing an idea he calls The Benedict Option - as he describes it, “a limited, strategic withdrawal of Christians from the mainstream of American popular culture, for the sake of shoring up our understanding of what the church is, and what we must do to be the church”

St. Benedict of Nursia

Alan Jacobs spins things in a slightly different direction:

So I wonder if a better way to think about the Benedict Option is not as a strategic withdrawal from anything in particular but a strategic attentiveness to the institutions and forms of life within which Christians can flourish.

It’s some interesting reading, even if Dreher can be rather dour. But I really like what Jake Meador has to say about it today over at Mere Orthodoxy.

…perhaps the issue isn’t that the culture has moved away from the faith, but that the faith’s adherents have moved away from it along with the culture–and as the culture we’ve attached ourselves to becomes progressively more antagonistic to orthodoxy we are simply becoming aware of the distance that has opened between the faithful and traditional orthodoxy. We’ve been riding along with the culture even when we shouldn’t have and we’re just now beginning to realize where that ride has taken us.

While there will always be some who feel called to a more significant strategic withdrawal from the culture, Meador’s analysis seems close to the mark. Maybe withdrawing from the culture isn’t something special for this time and era so much as it is a call out from a culture to which we’re far too drawn in. Certainly worth some reading and thought.

Capon on Confession

Confession is not a transaction, not a negotiation in order to secure forgiveness; it is the after-the-last-gasp of a corpse that finally can afford to admit it’s dead and accept resurrection. Forgiveness surrounds us, beats upon us all our lives; we confess only to wake ourselves up to what we already have.

-- Robert Capon, from The Parables of Grace

Revisiting the evangelical worship experience

A self-professed “child of the 1990s’ Christian subculture” recounts her experience revisiting that culture after many years away from it:

When I pulled into the parking lot for the concert, I immediately had a sense of foreboding. I had mostly come to see a favorite singer-songwriter, well-known in Nashville but still touring with larger acts in other parts of the country. For this concert, she was touring with an old high school favorite, and I didn’t think much of it, except that it might be fun to hear them play again. I hadn’t looked into it any further than that, and had been to plenty of church-based concerts in the years since leaving the evangelical church (for lack of better term), so I had no reason to think this one would be any different. Except that it was.

Susan does an excellent job of not questioning the motives or intentions of the concert audience while still asking some pointed questions about the motivations of the performers and producers, and about how the “worship experience” is managed and (potentially) manipulated.

It’s worth reading the entire thoughtful post.

Relax

Richard Beck had a great little piece the other day about being relaxed. It challenged me.

In yesterday’s post I included the word “relaxed” in a list of traits that I felt characterize what it means to be a Christ-like human being. But relaxed isn’t a word you hear a great deal in discussions of Christian virtue and character. And yet, I think relaxation is key, a foundational issue.

I think he might be on to something here. So how do we relax, you ask?

Jesus’s answer is twofold. First, trust. Trust that God will take care for you. Consider the lilies and the birds. Second, place your heart in a location where moth and rust do not destroy or thieves break in and steal. Your heart must be “hidden in Christ” in a place where death has no dominion. Trouble is, these recommendations strike us as pious platitudes.

Go read the rest.

Popular Movies I've seen over the past 15 years

Marco Arment recently posted about how few popular movies he’s seen, and proves it by listing out seen/not-seen:

In an effort to accelerate that, here’s a list of the Academy Award Best Picture nominees and top 10 highest-grossing films for the last 15 years. My “I’ve seen it” ratio starts bad and only gets worse over time. Had I not seen most of the Pixar movies because I have a kid, it would be even worse.

Because I’m a sucker for lists I figured I’d do my own evaluation. When I get done I can decide whether I feel bad for missing a lot of them or feel bad for how much time I spent on them.

Key: Seen it, Haven’t seen it

2000

  • Gladiator
  • Crouching Tiger, Hidden Dragon
  • Traffic
  • What Women Want
  • Meet the Parents
  • Chocolat
  • Erin Brockovich
  • Mission: Impossible II
  • Cast Away
  • Dinosaur
  • How the Grinch Stole Christmas
  • The Perfect Storm
  • X-Men
  • What Lies Beneath

2001

  • A Beautiful Mind
  • Monsters, Inc.
  • Ocean’s Eleven
  • Gosford Park
  • In the Bedroom
  • The Lord of the Rings: The Fellowship of the Ring
  • Moulin Rouge
  • Harry Potter and the Philosopher’s Stone
  • Shrek
  • Pearl Harbor
  • The Mummy Returns
  • Jurassic Park III
  • Planet of the Apes
  • Hannibal

2002

  • Spider-Man
  • Star Wars Episode II: Attack of the Clones
  • Men in Black II
  • Die Another Day
  • Minority Report
  • Chicago
  • Gangs of New York
  • The Hours
  • The Lord of the Rings: The Two Towers
  • The Pianist
  • Harry Potter and the Chamber of Secrets
  • Signs
  • Ice Age
  • My Big Fat Greek Wedding

2003

  • Finding Nemo
  • The Matrix Reloaded
  • The Matrix Revolutions
  • The Lord of the Rings: The Return of the King
  • Lost in Translation
  • Master and Commander: The Far Side of the World
  • Mystic River
  • Seabiscuit
  • Pirates of the Caribbean: The Curse of the Black Pearl
  • Bruce Almighty
  • The Last Samurai
  • Terminator 3: Rise of the Machines
  • X2
  • Bad Boys II

2004

  • The Incredibles
  • Ocean’s Twelve
  • Million Dollar Baby
  • The Aviator
  • Finding Neverland
  • Ray
  • Sideways
  • Shrek 2
  • Harry Potter and the Prisoner of Azkaban
  • Spider-Man 2
  • The Passion of the Christ
  • The Day After Tomorrow
  • Meet the Fockers
  • Troy
  • Shark Tale

2005

  • Star Wars Episode III: Revenge of the Sith
  • Crash
  • Brokeback Mountain
  • Capote
  • Good Night, and Good Luck
  • Munich
  • Harry Potter and the Goblet of Fire
  • The Chronicles of Narnia: The Lion, the Witch and the Wardrobe
  • War of the Worlds
  • King Kong
  • Madagascar
  • Mr. and Mrs. Smith
  • Charlie and the Chocolate Factory
  • Batman Begins
  • Hitch

2006

  • Little Miss Sunshine
  • Casino Royale
  • Cars
  • The Departed
  • Babel
  • Letters from Iwo Jima
  • The Queen
  • Pirates of the Caribbean: Dead Man’s Chest
  • The Da Vinci Code
  • Ice Age: The Meltdown
  • Night at the Museum
  • X-Men: The Last Stand
  • Mission: Impossible III
  • Superman Returns
  • Happy Feet

2007

  • No Country for Old Men
  • Juno
  • Ratatouille
  • I Am Legend
  • Atonement
  • Michael Clayton
  • There Will Be Blood
  • Pirates of the Caribbean: At World’s End
  • Harry Potter and the Order of the Phoenix
  • Spider-Man 3
  • Shrek the Third
  • Transformers
  • The Simpsons Movie
  • National Treasure: Book of Secrets
  • 300

2008

  • The Dark Knight
  • Quantum of Solace
  • WALL-E
  • Slumdog Millionaire
  • The Curious Case of Benjamin Button
  • Frost/Nixon
  • Milk
  • The Reader
  • Indiana Jones and the Kingdom of the Crystal Skull
  • Kung Fu Panda
  • Hancock
  • Mamma Mia!
  • Madagascar: Escape 2 Africa
  • Iron Man
  • The Chronicles of Narnia: Prince Caspian

2009

  • The Hurt Locker
  • Avatar
  • The Blind Side
  • District 9
  • An Education
  • Inglourious Basterds
  • Precious
  • A Serious Man
  • Up
  • Up in the Air
  • Harry Potter and the Half-Blood Prince
  • Ice Age: Dawn of the Dinosaurs
  • Transformers: Revenge of the Fallen
  • 2012
  • The Twilight Saga: New Moon
  • Sherlock Holmes
  • Angels & Demons
  • The Hangover

2010

  • The Social Network
  • Toy Story 3
  • The Kings’ Speech
  • 127 Hours
  • Black Swan
  • The Fighter
  • Inception
  • The Kids Are All Right
  • True Grit
  • Winter’s Bone
  • Alice in Wonderland
  • Harry Potter and the Deathly Hallows Part 1
  • Shrek Forever After
  • The Twilight Saga: Eclipse
  • Iron Man 2
  • Tangled
  • Despicable Me
  • How to Train Your Dragon

2011

  • The Artist
  • The Descendants
  • Extremely Loud and Incredibly Close
  • The Help
  • Hugo
  • Midnight in Paris
  • Moneyball
  • The Tree of Life
  • War Horse
  • Harry Potter and the Deathly Hallows Part 2
  • Transformers: Dark of the Moon
  • Pirates of the Caribbean: On Stranger Tides
  • The Twilight Saga: Breaking Dawn, Part 1
  • Mission: Impossible — Ghost Protocol
  • Kung Fu Panda 2
  • Fast Five
  • The Hangover Part II
  • The Smurfs
  • Cars 2

2012

  • Skyfall
  • Argo
  • Amour
  • Beasts of the Southern Wild
  • Django Unchained
  • Les Misérables
  • Life of Pi
  • Lincoln
  • Silver Linings Playbook
  • Zero Dark Thirty
  • The Avengers
  • The Dark Knight Rises
  • The Hobbit: An Unexpected Journey
  • Ice Age: Continental Drift
  • The Twilight Saga: Breaking Dawn, Part 2
  • The Amazing Spider-Man
  • Madagascar 3: Europe’s Most Wanted
  • The Hunger Games
  • Men in Black 3

2013

  • Monsters University
  • 12 Years a Slave
  • American Hustle
  • Captain Phillips
  • Dallas Buyers Club
  • Gravity
  • Her
  • Nebraska
  • Philomena
  • The Wolf of Wall Street
  • Frozen
  • Iron Man 3
  • Despicable Me 2
  • The Hobbit: The Desolation of Smaug
  • The Hunger Games: Catching Fire
  • Fast & Furious 6
  • Man of Steel
  • Thor: The Dark World

2014

  • Birdman
  • American Sniper
  • Boyhood
  • The Grand Budapest Hotel
  • The Imitation Game
  • Selma
  • The Theory of Everything
  • Whiplash
  • Transformers: Age of Extinction
  • The Hobbit: The Battle of the Five Armies
  • Guardians of the Galaxy
  • Maleficent
  • The Hunger Games: Mockingjay, Part 1
  • X-Men: Days of Future Past
  • Captain America: The Winter Soldier
  • The Amazing Spider-Man 2
  • Dawn of the Planet of the Apes
  • Interstellar

Yeah… I’m kinda feeling bad that I’ve watched so many.

Have Safire write up a speech

I gotta say, this XKCD from last week cracked me up, if only mostly for the alt text (which I’ve posted below the image here).

“Mr. President, what if the unthinkable happens? What if the launch goes wrong, and Napoleon is not stranded on the Moon?” “Have Safire write up a speech.”

I’ve been a fan of the late great William Safire ever since finding his On Language columns (collected into several volumes) as a kid. The reference here is to the speech that Nixon had Safire draft to be used in the event that the Apollo 11 moon landing went wrong. It’s a beautiful bit of what-if history.

The Spiritual Pep Rally

Really good stuff on the Christian movie phenomenon, in the deliciously-titled “Do You Believe in Confirmation Bias?”

I do remain concerned, however, that when such anecdotal evidence [e.g. of Atheist professors persecuting Christian students] is amplified and looped in and through the echo chamber, it has a detrimental effect on God’s people. It promotes a culture of fear and a culture of antagonism. It reinforces the belief that those outside our circle are our enemies, to be battled, rather than our mission field, to be loved and evangelized.

To the extent it overstates our persecution, it pushes us to prioritize standing our ground and protecting our rights over being salt and light. To the extent it fixates on archetypal stories of our victimization, it makes us quick to assume evil intent when we face conflicts and slow to acknowledge our own roles in perpetuating them.

Perhaps—perhaps—it tempts us with the lie that those times and places where we have been wronged justify ignoring our teachers’ admonitions to treat those who question our beliefs with gentleness and respect.

Maybe the more pertinent question to ask in the face of Christian movies like God’s Not Dead and Do You Believe? is not whether they are accurate representations of the world we live in, but whether the way they respond—and invite us to respond—to that broken world will help us to remake it into something healthier, holier, and more reflective of kingdom principles.

[Christianity Today]