Finished reading: 2018, part three

Books I’ve read the past couple months:

Waypoint Kangaroo by Curtis C. Chen

A fun little sci-fi story I discovered on the library shelf. A sort of space-based adventure / mystery story where the main character has a special ability that comes in quite handy at times.

Traitor by Jonathan de Shalit

A not-so-memorable spy novel.

Immeasurable: Reflections on the Soul of Ministry in the Age of Church, Inc. by Skye Jethani

A hit-and-miss collection of essays. When Jethani is on, his insight into the issues in evangelicalism are really good.

Kangaroo Too by Curtis C. Chen

Hey, I liked the first book in the series… The second one was pretty good, too.

The Rise and Fall of Adam and Eve by Stephen Greenblatt

An overview of the various historical perspectives on Adam and Eve. Easy to read, fairly interesting.

City of Endless Night by Douglas Preston

I have always enjoyed the Agent Pendergast series from Douglas Preston and Lincoln Child. This one was no exception.

What Are We Doing Here? by Marilynne Robinson

I typically love Robinson’s essays, but this book left me a bit cold. Its themes are more repetitive than her previous books of essays - perhaps because they’re condensed from various talks she’s given?

Educated: A Memoir by Tara Westover

A fascinating account of growing up as an unschooled Mormon survivalist in Idaho and the journey out to the real world. And it has some really great cover art.

Streams of Living Water: Celebrating the Great Traditions of Christian Faith by Richard J. Foster

Foster reviews key contributions to the Christian faith from various Christian traditions. Encouraging precisely because it recognizes first that these truly are all strands of the Christian faith (an angle that too many in my current flavor of evangelicalism would dispute) and second, that they provide rich value to believers.

The Night Trade by Barry Eisler

Eisler knows how to write a thriller.

The Darkening Age: The Christian Destruction of the Classical World by Catherine Nixey

I picked this one up from the library against my better judgment, but thought the topic was interesting and that I’d go into it with an open mind. The author admits in the preface that she is telling a one-sided story, and then she grinds that axe for the entire book. Sure, Christianity has a checkered history, but to hear Nixey tell it the world would be a rich nirvana of love and learning were it not for centuries of hateful narrow-minded Christians.

The Deceivers by Alex Berenson

I’d never read Berenson before. This one’s a passable spy thriller adopting a ripped-from-the-headlines plot of Russian interference in a US presidential election. They just don’t make spy novels anymore like Tom Clancy used to.

The Right Stuff by Tom Wolfe

Following my sad pattern of being prompted to read famous authors after hearing of their deaths, I picked this one up after Tom Wolfe passed away last week. Now I’m gonna have to go find some of his other books. While the story of the test pilots who became the first round of US astronauts in the late 1950s is interesting enough on its own, what’s truly memorable is Wolfe’s voice and style.

Positive politics: health care

Well, it’s been a while since I’ve written something on positive politics. Let’s dive in to another completely non-controversial topic: health care.

I’m tempted a little bit to say “just read everything Matthew Loftus has written on the topic” and leave it at that. But that would be cheating, so I’ll leave that as a secondary recommendation.

Maybe this’ll be easier if I just state some positions first, then I’ll try to justify them.

  • A modern, first-world society should have among its goals that its people have the ability to get health care, including medical and mental health.
  • This ability should largely be independent of a person’s individual income level.
  • The only practical way this will happen is via government involvement including taxation and funding for care.
  • Provision of some sort of universal coverage would benefit the American people and society in measures other than just physical health.

OK, let’s dig in.

A modern, first-world society should have among its goals that its people have the ability to get health care, including medical and mental health

This seems like it should be almost self-evident. Government should exist to promote human flourishing. And humans will flourish much more when they have access to medical and mental care than when they don’t.

The ability to get health care should largely be independent of a person’s individual income level.

Again, because it encourages flourishing. Because poor people are currently forced to make bad choices about health care because they don’t have the income to make better choices.

Preventive care isn’t freely available, so treatable issues get ignored until they become emergencies. Emergency care gets used and abused for all sorts of inappropriate situations because it’s legally more available to the poor.

Health issues snowball and drive other societal issues. Lack of basic preventive care leads to more serious health issues. Which can lead to lack of employment, which makes it even harder to afford any care. Repeated or chronic health issues can lead to self-medicating with tobacco, alcohol, and drugs. Which leads to other health issues, and to deterioration of social relationships, and to crime.

There’s no just reason that only wealthy people should have medical care. And poor people might find it easier to work their way up the ladder if they had health care available to them.

The only practical way this will happen is via government involvement including taxation and funding for care.

I’ve heard lots of arguments for why this isn’t the case.

A lot of right-wing Christians will say that the church should provide for these needs. To which I say great, but that solution doesn’t scale. There are by rough estimates about 350,000 churches or other religious communities in America. American health care spending is roughly $3.5 trillion per year. That means each church in America would need to put $10 million per year toward health care. It doesn’t scale.

Update: a friend pointed out that church giving might only need cover the gaps, not the whole medical cost for the country - an excellent point that I missed here. But in 2016, per the Census Bureau, about 9% of the country was without health insurance coverage. So maybe the cost of the gap is only $1M per church instead of $10M… still doesn’t scale.

But there are other collaborative ways that people can band together to fund medical care! I know people who have been in faith-based health care cooperatives where everyone sends in their bills and the costs are split among all members. Great as far as it goes, but at the macro level it still fails the care-for-neighbor test.

Over the past few years we’ve seen a proliferation of social media campaigns for health care help. Donate to this GoFundMe to pay for my uncle’s kidney transplant! Or my sister’s cancer treatment! Or my friend’s medical expenses from his car accident! Seeing successful responses to campaigns can be heartwarming, but how many are there that go unfilled and wither in quiet desperation?

twitter.com/igerner/s…

Provision of some sort of universal coverage would benefit the American people and society in measures other than just physical health.

This is closely tied to the point about coverage not being tied to income. How many people would take an entrepreneurial plunge or feel freedom to pursue some other dream if they didn’t have to worry about keeping a standard job at a corporation just so their family could keep health insurance?

How many people would have their mental, social, and community lives significantly enhanced simply by being healthier? How many people’s lives would improve from eliminating the mental stress associated with wondering how a loved one will get care?

But isn’t this gonna cost a lot? And isn’t the government super-inefficient at managing things?

Well, yeah, it’s gonna cost a lot. But the current system isn’t cheap or super-efficient, either. Multiple levels of for-profit for corporations involved ensure that everyone involved gets a cut. It doesn’t take much more than looking through a single hospital bill detailing hundred-dollar Tylenol, thousand-dollar titanium screws, billed costs vs. negotiated costs, and on and on, to recognize that the current system has significant issues.

I know it’s not a simple problem to solve, but the rest of the first world has found ways to address it, and America should too.

Evaluation

So let’s evaluate these against the five-principle framework.

1. Is it good for the poor?

Yes.

2. Is it good for the planet?

I don’t know that it affects the planet one way or another.

3. Does it promote peace?

More broadly available health care should, in the end, help promote peace, since healthier people will be happier and more stable people.

4. Does it challenge the powerful?

If more equality in this area challenges the powerful, then yes.

5. Does it let the marginalized have a seat at the table to speak for themselves?

Indirectly, more available health care would help the marginalized be in a better place to be able to speak for themselves.

Bruenig: Dignity in work, dignity in rest

Washington Post columnist Elizabeth Bruenig makes an important point today when she says that we should consider not only the dignity and virtue of having a job and working hard, but also the virtue of having time for rest and pursuit of one’s own interests.

There’s a balance to be struck where it comes to work and rest, but in the United States, values and laws are already slanted drastically in favor of work. I would advise those concerned about Americans’ dignity, freedom and independence to not focus on compelling work for benefits or otherwise trying to marshal people into jobs when what they really need are health care, housing assistance, unemployment benefits and so forth. Instead, we should focus more of our political energies on making sure that American workers have the dignity of rest, the freedom to enjoy their lives outside of labor and independence from the whims of their employers.

Worth a read.

-- America is obsessed with the virtue of work. What about the virtue of rest?

Fun with time signatures

Because who doesn’t want to play an etude that switches between 7/8 and 4/4 every measure?

(Philip Glass, Etude #2. Book of Glass’s etudes arrived from Amazon yesterday. This will be fun.)

It's a cruel jest to say to a bootless man that he ought to lift himself by his own bootstraps

This little two-minute snippet of interview from Dr. Martin Luther King Jr. summarizes an explanation of racist systems and a case for systemic reparations better than pretty much anything else I’ve heard. Worth considering.

“Now I believe we ought to do all we can and seek to lift ourselves by our own bootstraps… but it’s a cruel jest to say to a bootless man that he ought to lift himself by his own bootstraps. And many negroes, by the thousands and millions, have been left bootless as a result of all of these years of oppression…”

Wow, I’ve seen/heard a lot of MLK footage but this is the first time I’ve seen this interview. How profound this is. pic.twitter.com/Lm8SR2z3bT

— Justinfication (@Justinfication) April 4, 2018

What will happen with the children of post-evangelicals?

Richard Beck has an insightful piece up on a topic that’s had me thinking. While he’s a decade older and from a different denominational background than I am, he and I have traveled a similar path from a strict conservative Christianity into a progressive post-evangelicalism. But what impact, he asks, does this have on our children?

Anyway, we were talking about how our kids now view the church. We’ve become liberal in our views and so we’ve raised our kids as liberals. We’ve preached messages of tolerance and inclusion. And we’ve been successful. Our kids don’t look on the world with judgment and suspicion. They welcome difference. But we’ve noticed that this comes with a price. Our kids don’t have the same loyalty to the church as we do. We were raised conservatively, so going and being loyal to a local church is hardwired into us. We can’t imagine not going to church. It’s who we are. But our kids weren’t raised by conservatives, they were raised by us, post-evangelical liberals. Consequently, our kids don’t have that same loyalty toward the church. So we were talking about this paradox in our small group, how our kids weren’t raised by our parents, they were raised by us, and how that’s made our kids unlike us. Especially when it comes to how we feel about church. Basically, our kids aren’t post-evangelicals. They are liberals.

He goes on to say that he doesn’t mean that being a liberal is a bad thing, but that he wonders if his children will have a rootedness in a community and deep sense of belonging that he experienced growing up in a more conservative environment.

I’ve had similar questions about raising my own children. While I consider myself pretty solidly post-evangelical, as a family we have spent the last decade as committed members of a fairly conservative evangelical church. My kids attend Sunday School and youth group and get taught many of the same things I did when I was their age. Then they come home and I feel the tension keenly when we have discussions about hot topics that have come up - things like evolution, gender roles, religious tolerance, and historical and textual criticism of the Bible.

Maybe my willingness to stay committed to a conservative church gives lie to the claim that I’m post-evangelical. I guess that’s ok with me - it’s not like post-evangelicalism is a club for which I need to establish my bona fides. What I’m really hoping for my kids is that we can find a sweet spot in the middle - one that doesn’t view orthodox doctrine and social responsibility as an either/or proposition but rather a both/and, one that sees questions as a sign of a strong faith rather than a weak one about to shatter.

Maybe it’s truly the journey that has shaped my theology and Christian outlook into what it is today, but I’m holding onto hope that my children can find their path to a confident faith even through being raised by a meandering post-evangelical.

Opening Day 2018

Some of my favorite words: Opening Day for Major League Baseball. The Cubs started on the road but started the season right with a win!

Is it the beard?

I’ve written before about my Swedish Doppelganger - the botanist Carl Skottsberg in his younger years, at least according to my sister-in-law. Yesterday I was alerted to another one.

Information on this alleged doppelganger comes to me from an older lady at church. She approached me yesterday to say that she watches the Jimmy Swaggart (eek!) TV program, gave me the DISH Network channel that she sees it on, and that Jimmy has a pianist who looks “just like” me and plays the piano “just as well” as I do.

I had to know more.

It turns out the pianist and band leader at Jimmy Swaggart Ministries is a guy named Brian Haney. And, well… I see the resemblance.

Brian:

Me:

Brian again:

Me again:

If I had the time to dig up a few more pictures I’m sure I could find one of me at a piano that has eerie similarities to that one of Brian. I get that the white guy with the shaved head and beard is probably enough to trigger the churchgoing lady’s awareness, but I think there’s a little more than that.

I watched a few of Brian’s YouTube videos and the dude is a talented musician. I might be able to match his Southern Gospel piano riffs, but he’s got a voice that I sure don’t.

He does seem to have a tendency for unfortunately-named songs, though… “I Found The Lily In My Valley” and “When God Dips His Pen Of Love In My Heart” make me realize CCM doesn’t have an exclusive on unintended innuendo.

If you know of other doppelgangers of mine feel free to mention them… but really, the world probably has enough guys that look like me already. We don’t need to overdo it.

Found Tonight

The Hamilton / Dear Evan Hanson mashup we didn’t know we needed until it came out… so good.