There’s an interesting piece from Alistair Roberts over on Political Theology today. Roberts thinks through Philippians 3:4-14 and has a slightly different perspective than most I’ve read before.

In Philippians 3 Paul recounts his credentials:

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. Yet whatever gains I had, these I have come to regard as loss because of Christ. 8 More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord…

I’ve typically read and heard this taught as Paul recounting all of his accomplishments, and then recognizing that his good works were worth nothing compared to knowing Christ. But, Roberts suggests, we should recognize that much of what Paul recounts here isn’t a result of his work, but of his position from birth. Roberts draws a striking analogy:

If the identity that Paul is describing here is not that of the classic legalist, what is it? I believe that an analogous sort of identity could be found in the patriot. Paul wasn’t that unlike the patriot who takes pride in the fact that he is a true American (as opposed to all of those unwelcome immigrants). His family’s presence on American soil dates back to the Mayflower. His forefathers fought for their country. From as early as he can remember, he has been steeped in American culture. He has a large stars and stripes flying outside of his house and a wall devoted to portraits of the presidents within. He is a hard worker who is living his own American dream, attending church twice a week, and putting money back into his community. He only buys American products, he devotes himself to studying American history, and has always been politically involved and invested in the wellbeing of the nation. The ‘performance’ of such a patriot isn’t undertaken to ‘earn’ American status, but to demonstrate and broadcast his claims to it, to mark him out from those who aren’t Americans (or are ‘lesser’ Americans), and more fully to ground and celebrate his sense of identity in it.

It’s an angle worth considering in a day when American exceptionalism and Evangelicalism usually go hand in hand.