Also Bring Cold Water
Responses from right-wingers and evangelical Christians to the so-called "Ground Zero mosque" have been spread broadly throughout the cable news media and online news and opinion sites over the past few weeks. Initial responses were typical God-and-country red meat, proclaiming Ground Zero to be "hallowed ground", and declaring that allowing Muslims to build a mosque on that site would be, (to borrow a tired phrase,) to let the terrorists win.
This response, despite the patriotic fervor with which it was proclaimed, has now finally widely been debunked (including a great bit by Frank Rich today in the New York Times). First off, the proposed building isn't a mosque, but a cultural center. And it isn't planned for the "Ground Zero" World Trade Center site; it's actually two blocks away. And similar "hallowed ground" within a two-block radius of Ground Zero houses an off-track betting establishment, a strip club, multiple fast-food restaurants, and several souvenir shops (just to name a few), so it's not like the whole area has been somehow 'set apart'. And finally, what does it say about our belief in religious freedom if, after due process has been followed, we then want then government to prohibit the building of a religious center based strictly on the particular religion in question?
Those points may not yet have gained full acceptance, especially among Republicans looking for an election-year issue, but in general I've seen them make inroads in he past few weeks.
But yesterday on the Christian group blog Evangel, a post by Tom Gilson (a strategist with Campus Crusade for Christ) brings up what I believe will be the next round of argument against the project: saying that if we look at this strictly as a religious liberty issue, we are making the mistake of believing that Islam is simply another religion.
[A friend] views Islam as a religion that deserves the same rights and privileges as any other. That’s questionable, to say the least....
If you think the Ground Zero mosque comes down to a simple matter of symbolism, or of religious freedom, then you don’t understand the issues deeply enough.
Instead, the author proclaims, Islam is a way of belief whose ultimate goal is domination, and that if we don't watch out, America will simply be Islam's next conquest.
On this topic I have heard and seen much from both sides. I have read Ayaan Hirsi Ali's chilling account of growing up in Somalia and her passionate assertion that Islam, as a religion, denigrates women. I have also heard first-hand from a Zimbabwean Christian pastor who warned that the Islam he encountered in Africa was intent on conquest. But by the same token I have worked for many years alongside Muslims who are gentle, family men, who had no aspirations but to provide for their families and to live here peaceably as neighbors and friends. (And, let's face it, I can no more fairly hold all Muslims responsible for 9/11 than they can fairly hold all Christians responsible for Timothy McVeigh, Aryan separatists, and, oh, the Crusades.)
The more I think on this subject, the more I am convinced that once again right-wing Christians like Mr. Gilson have mixed up their politics with their religion and gotten it wrong. Nowhere does the Bible instruct us to protect our turf, to repel the unbelieving alien, and to presciently foil those who might intend to persecute us. But it does instruct us, often, to love our neighbors. To turn the other cheek when wronged. It reminds us over and over that our battles are spiritual battles, not physical ones. That Jesus already is Lord, and that we need not fear what mortal men can do to us.
We should stop fighting new mosques at every opportunity, and stop making enemies of dear people for whom Christ died. Instead, we should follow Christ's command and love them.
It's time to apply Jesus' teaching about giving both coat and cloak. If someone comes and says 'give us land to build a mosque', don't just give the land; also bring cold water (in the name of Jesus) to those who are laboring to build it.
Culture Warrior or Disciple?
The Internet Monk's latest post deserves more than just a bullet in my overnight links.
Michael Spencer describes "Bob", a man he met this past summer. Bob is "a very dedicated conservative evangelical, and a pleasant enough fellow….when he [isn't] angry."
Bob was your stereotypical culture war evangelical. He was a Jesus follower, but his passion was what was going on in America, particularly the issues we broadly call the culture war: atheistic advances in the public schools, restrictions on Christian practice in the public square, the aggressive agenda of homosexual rights advocates.
Bob was obviously devoted to Christian and conservative media, particularly radio. He believed what he heard. Dobson. Point of View. 700 Club.
We all know people like this. We all get multitudinous email forwards from people like this. Some of us are people like this, or have those tendencies. And here's iMonk's word for us:
Go live like a disciple.
It’s hard to say this, but Bob isn’t seeing the big picture. Our American culture war is not worth the demise of authentic discipleship. Trading following Christ in love, even in post-Christian times, for fighting and defensiveness, is a bad trade. Bob is frightened. Our faith says “Fear not.” Bob says prepare to fight. Our faith says prepare to love.
I am particularly impressed that these days should call us together in real community, not separate us according to Christian media audience niche. There are some helpful voices out there in the culture war, but I’d like to suggest that it’s time to listen to your pastor- assuming he’s showing you how to follow Jesus- more than James Dobson or some angrier, more paranoid manipulator of fear.
You should really go read the whole article. Good, good stuff. Amen.
Watching our tone
Over the past two weeks' political conventions I have watched most of the major speeches and then headed to my computer to check Twitter, the blogs, news sites, and online forum that I frequent. What has astonished me these past two weeks is the amount of bitter, vitriolic tone that has come not from the politicians (where I expect it) but from supporters of both sides.
Now, I'm not talking about people complaining bitterly about the other side misrepresenting their candidate's positions (which both sides do). I'm not talking about people finding creative ways to describe their opponents' apparent inexperience or lack of qualifications. (Both sides do it, and both have their share of inexperience.)
I'm not talking about people you'd expect the worst from, people like Hannity and Limbaugh on the right and The Huffington Post and The Daily Kos on the left. I've done my best to tune all of them out for a while now.
I'm talking about Christians. People who I know are good, kind people. The kind of people you'd want to sit down and have a beer with and discuss life. The kind of people who you'd want serving in your church, ministering to you or your friend in need, teaching your kids in Sunday School. And these last two weeks the things I've heard and read from these folks have surprised me. Name-calling. Making fun of candidates for their "creepy laugh" or their funny accent or the way they dress. Things that they wouldn't ever in a million years think of saying about a friend... or a visitor to their church... or someone they met on the street. But because that person is the current representative of a political view that they disagree with or fear, there seems to be no limit to the insults that can be hurled.
Professor and author Gene Veith today on his blog asks "Why the vitriol?" He asks, in part:
We’ve discussed controversial theological points and complex moral issues on this blog and stayed friendly. Why do we lose it when it comes to politics? There may be good reasons, but I’d like us to think about what they are.
With due respect, Professor, I'm not so sure about good reasons. In fact, I want to go a little further and say this:
It's wrong.
If it would be wrong to make fun of your co-worker's funny-sounding name, it's wrong to make similar fun of Barack Obama.
If it would be wrong to derisively mock your neighbor's creepy laugh, it's wrong to mock John McCain's.
If it would be sinfully unloving to deride the parent of an unwed teenage mother who visited your church last week, it's just as sinful and unloving to deride Sarah Palin's current circumstance.
Why do we think that because there's a presidential election on that we're suddenly exempt from 1 Peter 3?
Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. For,
"Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech.
He must turn from evil and do good;
he must seek peace and pursue it.
For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil."
I'm not calling for the end of all political debate. I'm not saying that Christians shouldn't have strong political views, or endorse candidates, or argue the issues.
But we should keep it to the issues. There are plenty to discuss and argue. If we listen instead of bluster, we might just learn something from the other guy, too.
So, friends, we shouldn't be mocking John McCain because he has a weird smile and laugh. We shouldn't be making fun of Barack Obama because he has (compared to recent political candidates) a strange-sounding name. We shouldn't be deriding Sarah Palin because she sounds like an extra from Fargo. And all that jesting about Joe Biden's hair plants? At least do it in good cheer.
